GURUDWARA SHRI GURU KA LAHORE is situated in the village Basantnagar in Billaspur Distt. of Himachal Pardesh. Its situated on the border of Himachal Pardesh only 12 km from Shri Anandpur Sahib. Bhai Hari Jas ji father of SHRI MATA JITO JI came to Chak Nanaki ( Shri Anandpur Sahib) for getting Marriage fixed up with SHRI GURU GOBIND SINGH JI (Engagemenimet had already been done during the life time of SHRI GURU TEG BAHADUR JI) But the elders didn't agreed on barats going to lahore. So SHRI GURU GOBIND SINGH JI proposed that we shall create lahore here and MATA JITO JI's family may come here and marraige ceremonys may take place. later a little lahore was setup which exactly resembled to the nine Bazaars of lahore in village Basantnagar. And finally GURU SAHIBS marraige was performed here.
::~~:: Gurudwara Shri Paur Sahib::~~::
GURUDWARA SHRI PAUR SAHIB is situated in the village Basantpur of Billaspur Distt. Its situated on the border of Himachal Pardesh only 12 km from Shri Anandpur Sahib. A spring of salted water came When GURU GOBIND SINGH JI's horse touched a stone with his hoof(Paur).
::~~::Gurudwara Shri Sehra Sahib::~~::
GURUDWARA SHRI SEHRA SAHIB is situated in the village Basantpur of Billaspur Distt. Its situated on the border of Himachal Pardesh only 12 km from Shri Anandpur Sahib. When SHRI GURU GOBIND SINGH JI came for his marraige allong with Barat, he was welcomed here. GURU SAHIB came here with Sehras. At the time of marraige GURU SAHIBS age was only 11 yrs.
::~~GUrudwara Shri triveni Sahib::~~::
GURUDWARA SHRI TRIVENI SAHIB is situated in the village Basantpur of Billaspur Distt. Its situated on the border of Himachal Pardesh only 12 km from Shri Anandpur Sahib. When SHRI GURU GOBIND SINGH JI came to this place people requested that theres scarcity of water. GURU SAHIB hit with his Barcha and spring of sweet water came.
All countries belong to God. God being Omnipresent, transudates in every dress.
God is Destroyer of all. God is Sustainer of all. (114)
God is Destroyer of all. God approaches everywhere to everyone.
God is present everywhere in all dresses. God sustains everyone at all places at all times. (115)
God works everywhere at all times. God is the Supreme King of everybody everywhere.
God is the Destroyer of everything at all places. God sustains everyone at all places at all times.
(116)
God’s power prevails everywhere at all the times. God denotes life to everybody over the whole universe.
All the countries belong to God. God being Omnipresent transudes in every dress. (117)
God is adorned by all. God is transcendent President of all the universe.
God is recited by all at all places. God establishes everyone at all places and He is Omnipresent.
(118)
God gives light to all the suns of the universe and He, Himself shines like millions of suns. God is respected by all the respectables at all places.
God is the transcendent Kind of all the kings of gods. God illuminates all the moons of all the solar systems in the universe. (119)
God, Himself speals in all at all places. God possesses all knowledge and wisdom.
God is the greatest Ocean of all learnings. God is the Creator of all the languages. (120)
God embodies all beauties for beautification. God looks after everybody forever.
God is ever existing. God’s creation is ever lasting and His beauty cannot be perished. (121)
God crushes the sinful enemies. God sustains and protects the innocents.
God’s seat is the Highest and Optimum. God is Omnipresent and Immanent. (122)
God identifies every sinner as well as the virtuous. God sustains everyone over the universe continuously.
God is the Greatest enemy of all sins. God ensures sustenance to all. (123)
God is such a great Ocean in which all the solar systems of the universe move like countless waves. God is Impalpable and Indestructible.
God gives blessings to all His devotees. God gives punishment to the sinners. (124)
God’s portrait cannot be prepared and He is Indescribable. God is beyond trimorphic form but He is a Saporific of all kinds.
God’s Light is being enjoyed by all. God is such sweet Nector which is Omnipresent and enjoyed by all. (125)
God’s existence is perpetual. God is Unrivalled and Unparalleled.
God is Conqueror of all. God is the Creator of all forever. (126)
God gives animation to all. God is without any desire.
God cannot be obstructed from His way by anyone. God is Unfathomable and Unrivalled. (127)
God is the Soul of the whole universe and only His form existed before the creation. God’s origin is not searchable as it is unknown.
God is Incorporeal and He is beyond name. God is the Destroyer of the trimorphic world and He sustains everyone on the trimorphic world. (128)
God is the source of the three supreme virtues to whome He controls and He has complete check on them. God is Impregnable and Unfathomable.
God is all beauty in all forms. God is all Love and He loves everyone. (129)
God gives beautification all over the trimorphic world. God is Perpetual and Intangible.
God is Destroyer of tartarus (abode of judged). God, Himself is the Traveller on the earth in all forms. (130)
God’s illumination is indefinable. God is Omnipresent forever.
God gives beautifcation to all. God is Immanent and Universal. (131)
God is Indefinable forever. God’s illumination gives beautification to all.
God’s formation is indescribable. God is mingled with all and He is Universal. (132)
Chachri Chhand
God is Imperishable, Incorporeal, Unattired, and Indescribable. (133)
God is Indubitable and beyond customary observances and beginning. Existing even before the era. (134)
God is Impregnable, Indestructible, Unsubstantial, and Unshaken. (135)
God is Imperishable, He is beyond love and affection, and free from all wordly entanglements and ties. (136)
God is Impartial to all, free from all attachments. He is Imperishable and He is the light. (137)
God has no anxiety; His existence is Perpetual; He is beyond portraiture, and He is Invisible. (138)
God is Indescribable, Unattired, Impregnable, and Unfathomable. (139)
God is Imperceptible, He is beyond approach, beyond colour, form and beginning. (140)
God is Exceptional and Unique, Ever existing, Unborn and Independent. (141)
Charpat Chhand – By God’s Blessings.
God is the Destroyer of all. God approaches everywhere to all. God is Immanent among all. God is Omnipresent. (142)
God is the Destroyer of all. God is the Creator of all. God gives animation to all. God provides strenght and energy to all. (143)
God, Himself, acts among all. God’s performances are everywhere. God is attached with the entire Universe. Despite all this, God is detached from all. (144)
Rasaval Chhand – By God’s Blessings.
Salutation to God who gives freedom from tartarus. God’s illumination is everlasting.
God is Incorporeal in form. God’s illumination is indestructible. (145)
God is calamitous of calamity. God is always with all.
God is Unlimited. God’s illumination cannot be obstructed. (146)
Incorporeal God is beyond name. God is the Destroyer of the trimorphic world but at the same time He is the Sustainer of all.
God is Indestructible in form. God is Unmitigated and Unrivalled. (147)
God has neither any son nor grand son. God has neither friend nor for.
God has neither father nor mother. God has neither caste, creed or any dynasty. (148)
God has neither any relative nor any collateral. God is Immeasurable and Unfathomable.
God’s illumination is ever lasting. God is Impregnable and He is beyond birth. (149)
Bhagvati Chhand – By God’s Blessings
God’s illuminations is unambiguous. God is imminent.
God is Animate forever. God’s virtues and greatness are sung everywhere. (150)
God is transcendent Master of all intellectual powers. God is the enlightened Lamp of illuminated beauty.
God is the most merciful Power of all. God provides earning to all and He is king to all. (151)
God provides work to all. God provides earning to all and He makes everybody unfettered.
God is Optimum bounty. God is Optimum beauty. (152)
God sends the sinners to tartarus. God sustains and protects the innocents.
God annihilates the sinful enemies. God is intrepid. (153)
God is the Destroyer of all evils and curses. God inhabits everywhere in everybody.
God is Impregnable. God is very kind sustainer of the universe. (154)
God’s vibrations are produced through every tongue. God is Tranquil pleasure.
God is Destroyer of tartarus. God inhabits in the Heavens. (155)
God’s Stretch is to everywhere. God is everlasting Beautification.
God identifies every sinner as well as the victorious. God is loved by all. (156)
God is Transcendent Lord of all from the beginning. God is Transcendent Lord forever.
God does not belong to any country and He is beyond portraiture. God is Unattired for all of time. (157)
God is Immanent and Omnipresent. God’s mystery is prodigous.
God is Optimum bounty. God’s boldness is His beauty. (158)
God’s illumination is everlasting. God is most Odoriferous.
God’s beautiful form is prodigious. God’s greatness is immeasurable. (159)
God’s stretch is unlimited. God is all illuminated Light.
God is Unwavering and Incorporeal. God is Immeasurable and Indestructible.(160)
Madhubar Chhand – By God’s Blessings.
God is saluted by the holy saints with all their devotions in their minds. God is Ocean of numerous virtues and qualities.
God cannot be conquered by the greatese enemies. God is transcendent Lord of all and He can perish all. (161)
God is saluted by countless living organisms. God is saluted by the holy saints within their minds.
God is transcendent King of all the brave kings. God is unmitigates Knowledge which cannot be destroyed. (162)
God is self illuminated Knowledge which cannot be destroyed. God illumines the minds of saints.
Salutation to God whose qualities and virtues are numerous. Salutation to God who inhabits over land and ocean. (163)
God does not become old. God’s seat is unshaken.
God is Unrivalled and Unparalleled. God’s greatness and enlargement are indescribable. (164)
God’s beauty is present over land and ocean. God is Omnipresent over all sides, and corners of the universe and He is free from ignominy.
God is transcendent Lord over land and ocean. God inhabits over all sides of the universe in numerous form. (165)
God is self-illuminated Knowledge which cannot be destroyed. God is transcendent Head all over the earth.
God is transcendent Controller of the whole creation. God is always Unique. (166)
God is Immanent without any change. God’s origin cannot be searched out by discourses.
God annihilates all enemies in an instant. God is Omnipresent and Immortal. (167)
God is adorned in every house. God’s Name is recited by every mind.
God does not grow old. God does not rely on anybody in any form. (168)
God is Indisputable forever. God’s actions are not furious.
God’s ware-houses are inexhaustible and are opened to everyone. God cannot be established; He is boundless. (169)
God’s working is invisible and ideal. God’s actions are performed boldly with courage.
God is Unbruised and Unlimited. God is the greatest Sustainer. (170)
Harbolmana Chhand – By God’s Blessings.
God is the Home of kindness. God annihilates all enemies.
God annihilates all sinners. God beautifies the whole universe. (171)
God is the Master of the whole universe. God is transcendent Master of all.
God creates causes for wars. God sustains all. (172)
God holds up the earth. God is the Creator of the universe.
God is adored by all minds. God is known to all. (173)
God sustains all. God is the Creator of all.
God is nearest to all. God annihilates all. (174)
God is the Fountain of kindness. God sustains the whole world.
God is the Master of all. God is the Master of the whole world. (175)
God is the Master of the whole universe. God is the Killer of sinners.
God is Transcendental. God is the Fountain of kindness. (176)
God cannot be pleased by reciting incantation. God cannot be established as physical object.
God’s portraiture cannot be created. God is Immortal forever. (177)
God is Immortal forever. God is the Fountain of kindness.
God’s portrait cannot be created. God holds up the earth. (178)
God is immeasurable. God is transcendent Master of all.
God’s portrait cannot be created. God is Immortal forever. (179)
God’s form is prodigious. God is Immortal forever.
God is transcendent Master of all the heroes. God is the Killer of sinners. (180)
God sustains the whole world. God is the Home of kindness.
God is transcendent King of all the heroes. God shields all. (181)
God cuts the hard chains of cycle of transmigration of soul. God wins the enemies.
God annihilates the enemies. God’s Name is recited by His blessing. (182)
God is Untainted. God is Unmitigated.
God is the Creator of gods of creation. God is the Killer of gods of death. (183)
God is the Fundamental Soul. God, Himself, is the Soul of all creations.
God is Self controller. God is exceptionally Unique. (184)
Bhujang Prayat Chhand.
Salutation to God who illuminates all the suns. Salutation to God whol illuminates all the moons.
Salutation to God whos is transcendent King of kings. Salutation to God who is transcendent King of all Indras (god of heaven).
Salutation to God who creates prenebula stage in the universe. Salutation to God who creates the nebula stage in the universe.
Salutation to God who is the Highest Cluster of living beings. Salutation to God who is the most Subtle of the elements. (185)
Salutation to God who is the Creator of three qualities of mind, producing the ego and pridel darkness of mind and peace and knowledge.
Salutation to the Substantial and Un-substantial forms.
Salutation to the greatest Yogi of all yogies; Salutation to the Knowledge of all the
knowledgeables.
Salutation to God who is Incantation in all magic; Salutation to God whose meditations is the highest. (186)
Salutation to the victorious of all wars; Salutation to the Knowledge of all the knowledgeables.
Salutation to the Store-house of food; Salutation to the Distributor of all diets.
Salutation to the Producer of wrangles; Salutation to the Peace-maker.
Salutation to the King of all the kings of gods and the origin of His greatness is unknown. (187)
God is Unculpable and He provides beauty to the beauteous.
Salutation to the Hope of the hopeful. Salutation to the Beauty of the beauteous.
God is Indestructible; Incorporeal and beyond name.
God is the Destroyer of the trimorphic world and trimorphic time. He is Incorporeal and beyond desire. (188)
Ek Achhari Chhand.
God is Impregnable, Indestructible, Intrepid, and Immortal. (189)
God is Uncreated, Perpetual, Imperishable, and Permeates everywhere. (190)
God is Impregnable, Indestructible, Invisible and beyond wants. (191)
God is Immortal, Compassionate, Unattired and beyond portraiture. (192)
God is beyond name and desire. He is Unfathomable. He cannot be demolished. (193)
God is transcendent Master, He is the Destroyer of all, He is beyond birth and death, He is not without sensation. (194)
God is beyond attachment, beyond colour, beyond form, He is immaculate. (195)
God is beyond deeds, He is Indubitable, Impregnable, and He is beyond portraiture. (196)
Bhujang Prayat Chhand.
Salutation to God who is greeted by all. Salutation to the Destroyer of all.
God is Impregnable, He is beyond name, He inhabits everywhere.
God’s saporific qualities are not effected by anybody, He is immanent.
God annihilates all evils and sins, His laws are saporific. (197)
God is awakening Knowledge of all beautifications. He annihilates all enemies.
God confers blessings to all, He creates everything and inhabits everywhere.
God’s saporific qualities are prodigious; He annihilates all enemies.
God is the greatest Killer as well as the greatest Creator; He blesses all and He is Kindful to all. (198)
God is Immanent; God’s enjoyments and pleasures are on all sides of the universe.
God is Self-illuminated by Himself and He is attached with the entire universe forever.
God is Destroyer of both the pains of birth and death, and He is Compassionate.
God is always with us and His saporific qualities are never finished. (199)
"What is Diwali?" this is a common question asked by Sikhs isn’t Diwali just for Hindu’s, and the most common answer you will get is yeah it is but it also plays an important time for Sikhs also, read this….
While the young Guru Hargobind Singh's(The 6th Guru) force grew in strength, the enemies of time never held back in reporting the changes to Emperor Jehangir. They laid special emphasis on the Guru’s personal administration of justice and his command forbidding Sikhs to take their disputes to Mughal courts of law.
He saw in this the beginnings of a revolt, and he thought it wise to stop the movement quickly. So he sent two of his courtiers to Amritsar to ask the Guru to come to Delhi. The 17 year old Guru accepted this invitation and taking a band Singhs set out for Delhi.
There he was received with kindness and courtesy by the Emperor who realized that far from being cowed and subdued by the execution of Guru Arjan Dev, the Sikhs had become more bold and warlike. For some days he tried persuasion, to dissuade the Guru from recruiting Sikh soldiers and making other preparations for war.
But Guru Hargobind replied that his policy was to subdue nobody and be cowed by none, and that he would continue to fight all forms of oppression. Jehangir ordered 12 years imprisonment for him in the fort of Gwalior. Here the Guru joined 52 Hindu rulers of the hill-states of India who had been thrown in, on one excuse or another. He continued his daily programme of devotional songs and explanation of the Bani and soon raised the spirits of all the prisoners.
The Sikhs meanwhile became restless, and numerous groups kept coming to Gwalior fort, but as they were not permitted to go in, they would kiss the walls of the fort and depart. Baba Budha JI and Bhai Gurdas Ji were sent by Mata Ganga Devi and the two were allowed to go in. They were sent away by the Guru with the message to all Sikhs to remain in high spirits(Chardi Kaala), as all would be well. Deputations kept going to Jehangir not only from Sikhs but also from Muslim leaders, who had seen nothing but goodness in the Gurus so far.
One Muslim fakir Mian Mir, was greatly respected by all. On his plea, and after two years in prison, Guru Hargobind was told that he was free to go as he wished.
The Guru knew that his 52 fellow prisoners had done no crime. He sent a message to the Emperor that he would not leave without his 52 companions.This posed quite a problem to Jehangir. Finally he gave the order to free as many as could hold on to the Guru’s person.
The rulers were quite downcast on hearing this, as they could not all hope to touch the Guru at the same time. But the young saviour soon put them at ease.
He had made a robe, which had 50 pleats at the hem, and he made each ruler hold one pleated edge. The last two rulers were given a hand each to hold and the whole constellation thus walked out of the prison gates to freedom.
This chivalry was symbolic of the love the Gurus had for all mankind and Guru Hargobind was known from that day as "Bandhi Sho-dr", the Saviour from Bondage. The Sikhs lit up Golden Temple(Harmandir Sahib) with thousands of oil lamps, to mark the Guru's arrival in Amritsar on the 1614 AD. This happened to be Diwali day, a Hindu festival, and thus Diwali too became significant for the Sikhs…………………….
KIMONGSHAW (RAVINDER SINGH c/o Principal, GDC Chamba, Distt Chamba himachal pradesh 176311 india) ACKNOWLEDGES THAT THOUGH i TRY TO REPORT ACCURATELY, i CANNOT VERIFY THE ABSOLUTE FACTS OF EVERYTHING POSTED. POSTINGS MAY CONTAIN FACT, SPECULATION OR RUMOR. i FIND IMAGES FROM THE WEB THAT ARE BELIEVED TO BELONG IN THE PUBLIC DOMAIN. IF ANY STORIES OR IMAGES THAT APPEAR ON THE SITE ARE IN VIOLATION OF COPYRIGHT LAW, PLEASE EMAIL or call me AND i WILL REMOVE THE OFFENDING INFORMATION AS SOON AS POSSIBLE. contact me kimongshaw@yahoo.co.uk
Posts
